… The expression of sentiments deemed ‘transphobic’ has quickly come to be perceived as one of those ‘red lines’ that speakers and writers may not cross. It’s remarkable, when you think about it: if you ask yourself what other views either may not be expressed on pain of legal sanction, or else are so thoroughly disapproved of that they would rarely if ever be permitted a public airing (and certainly not an unopposed one), you come up with examples like incitement to racial hatred and Holocaust denial. How did it come to be the case that taking issue with trans activists’ analyses of their situation (as Julie Bindel has) or hurling playground insults at trans people (as Julie Burchill did) automatically puts the commentator concerned in the same category as a Nick Griffin or a David Irving?
Silencing their critics, often with the active support of institutions that would normally deplore such illiberal restrictions on free speech, is not the only remarkable achievement the trans activists have to their credit. It’s also remarkable how quickly and easily trans people were added to the list of groups who are legally protected against discrimination, and even more remarkable that what was written into equality law was their own principle of self-definition—if you identify as a man/woman then you are entitled to be recognized as a man/woman. In a very short time, this tiny and previously marginal minority has managed to make trans equality a high profile issue, and support for it part of the liberal consensus…
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